Promises not already fulfilled to literal Israel either would never be fulfilled at all or would be fulfilled to the Christian church as spiritual Israel. Far from becoming the light of the world, the Jews shut themselves away from the world as a safeguard against being seduced into idolatry (see Deuteronomy 11:26, 27; cf. In one way or another each of these attempts at interpreting the messages of the Old Testament prophets neglects significant teachings of Scripture, evades fundamental principles of exegesis, and provides a distorted picture of the predictive sections of prophecy. He played an important role during two momentous periods: (1) under Ahaz, during the war between Syria and Israel (chapters 7-11), and (2) under Hezekiah, during a siege of Jerusalem by Sennacherib chapters 36; 37). That some of the words he uses are also found in Jeremiah (Obadiah 1, 3, 4; cf. Jeremiah sank into the mud, according to the biblical account.
Isaiah Jeremiah, Lamentations WebIn Jeremiah, Yahweh is portrayed as one who reveals himself primarily through his word, whereas in Ezekiel, Yahweh is presented in visions of God (pp. This would make Isaiah first cousin to King Uzziah and grandson to Only when its leaders formally rejected the Messiah and declared before Pilate their allegiance to no king but Caesar (John 19:15) did Israel as a nation irrevocably withdraw from the covenant relationship and the theocracy. Uzziah was sole king over Judah from 767 to 750, and Jeroboam over Israel from 782 to 753. A Nebuchadnezzar 59 Q Spiritual Israel includes both Jews and Gentiles (verse 24). It is impossible to date the devastating plague of locusts that the prophet so vividly describes and compares with the terrors of the coming day of judgment. 2. In his early prophecies, he spoke of an unidentified peril which was to come upon Jerusalem and 3. Daniel 5:25-28; Matthew 21:40-43; 22:3-10; Luke 14:24).
So what does it mean to "trust God"? TRUST (in God): a belief in The prophet Hosea was a citizen of the northern kingdom of Israel, whose ruler, Jeroboam II, is called by the prophet, our king (chapters 1:1; 7:5).
Isaiah A closer dating is impossible in spite of the statement that his first divine message came to him two years before the earthquake (chapter 1:1), because the date of this event is unknown. Israel would reply, Accept our God as your God, love and serve Him as we do, and He will do the same for you. The blessings thus assured Israel were, on the same conditions and in the same degree, assured to every nation and to every individual under the broad heavens see Acts 10:34, 35; 15:7-9; Romans 10:12, 13; etc.). Jeremiah 1:7 But the LORD told me: "Do not say, 'I am only a child.' All men would recognize that Israel stood in a special relationship to the God of heaven (Deuteronomy 7:6-14; 28:10; Jeremiah 16:20, 21). They would gather themselves together and come from far (Isaiah 49:18, 12, 6, 8, 9, 22; Psalms 102:22).
The Babylonian Captivity It would become an object lesson of the results of acting in harmony with moral, as with natural, law. In spite of the bold and zealous efforts of such prophets as Elijah, Elisha, Amos, and Hosea, the northern kingdom rapidly deteriorated and was eventually carried into Assyrian captivity. Seventy weeks490 years of literal timewere determined upon the Jews, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness (Daniel 9:24). Isaiah 54:7; Ezekiel 36:11; 43:10, 11; Micah 6:8; Zechariah 10:6). All Israel consists of both Jews and Gentiles, thus all Israel shall be saved (Romans 11:25, 26). Though the prophet looked at events about him, he also could see far beyond his own day. 4. Church tradition suggests that Jeremiah was stoned to death in Egypt by the Jews. WebLast time you checked the cover of your family Bible, it probably didnt say The Bible, by God. since nearly all are named and credit given to a specific writer: the book of Isaiah to Isaiah, the books of Jeremiah and Lamentations to Jeremiah, the book of Ezekiel to Ezekiel, and so on. Through His people Christ is to manifest His character and the principles of His kingdom.
Prophets: Isaiah Jeremiah Ezekiel However, the chronological data given by Micah are against such an identification and show that a century or more lies between the two men. Many years later, in writing to the strangers, or Gentiles (1 Peter 1:1: see on Exodus 12:19, 43), as the elect of God (1 Peter 1:2), Peter refers to them as the chosen ones of God, a holy nation, a peculiar people (chapter 2:9), formerly not a people, but now the people of God (verse 10). 1. According to this view, Jeremiah said, in effect, that Jerusalem would be deserted for about 70 years, about the length of a persons life. It is thought, furthermore, that his ministry fell in the years when the high priest Jehoiada acted as regent for the child king Joash (2 Kings 11:17 to 12:2), which fact would explain why the king is not mentioned anywhere in the book, while at the same time the Temple service flourished. What is fascinating is that the prophets Isaiah, Amos, Hosea, and Micah were all contemporaries. Even during the Captivity, and later under foreign tutelage, Israel remained a theocracy in theory if not fully in practice. But they are to be saved as Christians and not as Jews. 6465). Hence no reference to these two kingdoms was made by the prophet. But maybe it wasnt at that spot. In contrast to Isaiah and others, Jeremiah provided more detail about himself in his book than any of the other prophets. Its people were given no promise of complete restoration to their former power in Palestine. Through Israel of old, God planned to provide the nations of earth with a living revelation of His own holy character and an exhibit of the glorious heights to which man can attain by cooperating with His infinite purposes. For two of them (Joel and Obadiah), however, no conclusive evidence as to the time of their work exists, and scholars differ widely in their views concerning this matter. Thus it had been with Enoch (Genesis 5:24), Abraham (chapter 26:5), and Joseph (chapter 39:2-6). Between the first invasion of Nebuchadnezzar in 605 B.C. The book of Haggai contains four addresses, each bearing a precise date giving the day, month, and year of Darius reign. None of Judahs last four kings trusted in the Lord, so Jeremiahs ministry was rejected by all of them. Yet many of the promises, particularly those concerning the giving of the gospel to the nations and the establishment of the Messianic kingdom, could not be fulfilled to them because of their unfaithfulness, but would be fulfilled to the church on earth preparatory to Christs return, particularly to Gods remnant people, and in the new earth. So early a date for Jonah1s ministryabout 790 B.C.fits well into Assyrian history. A Anathoth 51 Q Who became king of Babylon about the same time as Jeremiah was called by God? ), have never been and can never be fulfilled to them as a nation. He would renew His covenant with them (Jeremiah 31:10-38; Ezekiel 36:21-38; Zechariah 1:12, 17; 2:12), including its accompanying blessings (Jeremiah 33:3, 6-26; Ezekiel 36:8-15). He would be king over all the earth verses (3, 8, 9), and His dominion from sea even to sea, even to the ends of the earth (chapter 9:9, 10). Who became king of Babylon about the same time that Jeremiah was called by God. Formal worship took the place of sincere religion (cf. These observations seem to place Zephaniah in the early years of Josiahs reign, perhaps about 630 B.C., as a contemporary of Habakkuk. In these tragic events the words of Moses met their final and complete fulfillment: As the Lord rejoiced over you to do you good, and to multiply you; so the Lord will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goes to possess it. Hence, he seems to have labored at a time before Assyria played a role in Palestinian affairs. It was to be the result of wholehearted cooperation with the will of God as revealed through the prophets, and of divine blessing added to human efforts. Galatians 5:19-23), and because of this failure to bear the fruit expected of them, forfeited their role in the divine plan (see Romans 11:20). They grasped at the material blessings so generously offered them, but refused the spiritual graces that would have transformed their lives and fitted them to be His representatives. WebJeremiah is allowed to remain in Jerusalem.
Did Isaiah At the time of Isaiahs ministry, Judah was a sinful and unjust nation. Jeremiah 22:26 I will hurl you and the mother who gave you birth into another land, where neither of you were born--and there you both will die. Jesus own verdict was, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof (Matthew 21:43; cf. A Anathoth 51 Q Who became king of Babylon about the same time as Jeremiah was called by God? They would have no part in all that Christ stood for (see on Matthew 3:2, 3; Mark 3:14). Daniel was taken to Babylon in 605 B.C., during the accession year of Nebuchadnezzar (see on chapter 1:1). But, said the angel, Messiah would be rejected and cut off, because of the abominations of Israel, and Jerusalem and the Temple would once more life waste (verses 26, 27). Answer Isaiah's opening statement in the Book of Isaiah, that he lived during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, means that he actually lived in the eighth century BCE. 1:1, 6:1 - 8). The short book of Obadiah, consisting of only 21 verses, is not dated and its chronological setting is uncertain. Desiring the same blessings for themselves, they would make inquiry as to how they too might acquire these obvious material advantages. When they brought forth wild grapes instead of the mature fruit of character, He inquired, What could have been done more to my vineyard, that I have not done in it? (Isaiah 5:1-7). The only period in which the mission of Jonah to Nineveh, with its results, seems to fit is the reign of Adad-nirari III (810782).
Isaiah He is the same yesterday, and to day, and for ever (Hebrews 13:8). The sixteen prophetsIsaiah to Malachiwhose writings have come down to us lived during four centuries, from about 800 to 400 B.C. They looked for Messiah to reign as a temporal prince (cf. WebThere are four major prophets: Isaiah, Jeremiah, Ezekiel and Daniel.
Isaiah Quiz #6 Flashcards Strangely, no evidence suggests that any of these knew in person any of the others. He purposed to make them an honor to His name and a blessing to the nations about them. Malachi 3:12), and their God the only true God (Isaiah 45:14). 6566). If Jeremiah had been writing a novel, he would have been the hero of his own story. Nation after nation would come over (Isaiah 45:14), that is, be joined with and cleave to the house of Jacob (chapter 14:1). 22 quart mirro pressure canner There is no god but He. chapter 11:9, 10). According to Jewish tradition Isaiah was sawn asunder. 2. Continued obedience was necessary to the continuance of divine favor, whereas persistent disobedience must inevitably culminate in the rejection of the Jewish nation as Gods chosen instrument for carrying out the divine plan (Deuteronomy 28:15-68). This fact weakens the arguments for such a late date.
Jeremiah 31 Nothing is impossible with God. To the very last, Christ would have averted the doom of the Jewish nation if the people had received Him. Since only these two kings are mentioned, Amos seems to have prophesied during the time when both kings were sole rulers in their respective kingdoms.
Jeremiah's Seventy Years Isaiah Numbers 14:26-34. These were remedied by the vigorous actions of the governor. Several prophecies followed a few months later (Zechariah 1:7 to 6:15). Micah, Hosea, and Jeremiah. The kingdom was divided following Solomons death (see 1 Kings 11:33-38). In the 5th year of Jehoiachins captivity, 593/92, Ezekiel had his first vision by the river Chebar, a canal near the famous city of Nippur in lower Babylonia (chapter 1:1-3). Encouraging Hezekiah and the people through his own trust in God, he was instrumental in saving Jerusalem. The postexilic view.The absence of any reference to a king of Judah or to Assyria or Babylon, the reference to the hostility of Tyre and Sidon, and the mention of Greeks have been taken by some commentators as evidence for a postexilic date for Joel. Zechariah probably belonged to a priestly family (chapter 1:1; cf. He was therefore a somewhat younger contemporary of Isaiah, to whose vocabulary and terminology his prophecies show great similarity (Micah 4:1-4; cf. Jeremiah lived afterwards during a time leading up to the carrying away of the southern two tribes of Judah into bondage in Babylon. Had Israel as a nation preserved her allegiance to Heaven, Jerusalem would have stood forever, the elect of God (Jeremiah 7:7; 17:25). Copyright 2008 - http://www.BibleChronologyTimeline.com. In Him I have placed my trust, and He is the Lord of the Great Throne. (Q.
logos.com 7. Those who think that chapter 52 was added as an inspired postscript by Jeremiahs secretary or one of his disciples, believe that he died some 20 years earlier, about 580 B.C. Discover what application later inspired writers make of the prophecy, and on this basis determine its possible significance for Gods people in this time. The consecutive order of the book of Haggai would indicate that his whole recorded ministry lasted not longer than 31/2 months, beginning (chapter 1:1) on August 29, 520 B.C., and extending, in his last two recorded speeches (chapter 2:10, 20), to December 18, 520. The life of Christ is a perfect example of the character of God would have His people develop (see on Luke 2:52).
Archaeologists Are Finding the Signatures of Beholding Israels righteousness (Isaiah 62:1, 2), the Gentiles would acknowledge them, that they are the seed which the Lord hath blessed (Isaiah 61:9, 10; cf. During the siege, reprobate Israelites would be slain by their foes (Zechariah 13:8; 14:2). Not only is Malachi last in the sequential order of the prophets; it is also the last prophetic book produced in pre-Christian times. However, 2 Kings 14:25 states that Jonah also pronounced a prophecy concerning the expansion of Israel that was fulfilled by Jeroboam II.
same time When the Jews rejected Christ as the Messiah, God in turn rejected them and commissioned the Christian church as His chosen instrument for the salvation of the world (Matthew 28:19, 20; 2 Corinthians 5:18-20; 1 Peter 2:9, 10; etc.). The various abuses rebuked by Malachi are mostly the same as those Nehemiah found when he returned to Jerusalem for his second term of governorship (Malachi 3:8, 9; cf. Dead sea scrolls.
Isaiah and Jeremiah Isaiah or during the early years of his reign. They forfeited Gods blessing because of failure to fulfill His purpose in making them His chosen people, and thus brought ruin upon themselves. The Book of Isaiah claims to be written by him, and scholars believe he at least wrote part of it. Although no chronological data are found in the book, certain statements permit a comparatively exact dating of Habakkuks prophecies. Jeremiah had been chosen by God for his office before birth (chapter 1:5), and was called to be a prophet at a tender age (chapter 1:6, 7). WebBut the words of Isaiah live with the Jewish people to this day as fresh and as relevant as ever. The prophet Daniel later prayed for more understanding about Jeremiahs time prophecy. Had Judah remained loyal to God its captivity would not have been necessary. Gods word is sure (Isaiah 40:8; 55:11; Romans 11:29), and His plan for the salvation of man will ultimately prevail (Isaiah 46:10). WebThe great prophet Jeremiah lived during one of the most critical periods in Jewish history. Ninevehs destruction, which came in 612, is referred to as a future event, indicating that Zephaniahs work preceded this date. For instance, the prophecy of the battle of Gog and Magog in Ezekiel 38, 39 was never fulfilled to literal Israel; but John the revelator assures us that in principle, though not necessarily in all details (such as those of Ezekiel 39:9-15), this battle will occur at the close of the millennium (Revelation 20:7-9). When Messiah came, His own people, the Jews, received him not (John 1:11). Eventually, all the nations would call Jerusalem the throne of the Lord and be gathered unto it, not to walk any more after the imagination of their evil heart (Jeremiah 3:17). Nothing is impossible with God. The following discussion sets forth the principles of interpretation described under 5, and followed by this commentary, together with the scriptural basis on which these principles rest.