john 5:39 explanation john 5:39 explanation

There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. But the chapter does not close without a further contrast. All rights reserved. Glory would be displayed in its day. John 8:31-James : . * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. And they are they which testify concerning me. He will have all honour the Son, even as Himself. John. From the series: Commentary on the Gospel of John PREVIOUS PAGE | NEXT PAGE 8. This is the truth; but the Jews had the law, and hated the truth. Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. Commentary on John 5:39-44 (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. TO-NIGHT (SATURDAY) IYA AUCKLAND (650 k.c. Arthur Peake's Commentary on the Bible - John 8:31-59. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. (Ver. Verse 39. We have seen already that thus light was shed on men. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. To this last the Lord attaches the deepest importance. When we use the term "Scriptures," we are referring to the entire Bible. It is thus strikingly an anticipation of the result in glory. It is evident that the failure of many men to find Christ is not from any deficiency in th. (Ver. Jesus raised the corpse of Lazarus from death to life. (VersesJohn 3:20-21; John 3:20-21). infinite truth! John 5:30-47 Blindness to the Truth of the Scriptures. From the very first, man, being a sinner, was wholly lost. "He came unto his own [things], and his own [people] received him not. (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. In his letter to the BCA in March 2022, Mr. Moreton stated he was living in Rutland, but he was going to rehabilitate his seasonal camp into a year-round home and be living there by the end of that summer. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. ( ) flesh, and dwelt among us." (ver. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? None the less did the result of His death proclaim His Deity. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. Of this we learn nothing, here. Leftists Backtrack on Being Wrong About Wuhan Lab Leak Former Communist from East Germany Warns Americans About the Nightmare of Living Under Authoritarian Rule Russia Warms to China as Zelensky Insists Sending America's "Sons & Daughters" to DIE For NATO - FULL SHOW 03/01/23 EcoHealth Alliance Whistleblower: I Believe Ukraine Conflict . I. They could not deny Him to be man Son of man. John 5:39-47 Search the Scriptures. "Ye do search the Scriptures," and ye do well to do so. Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. 4.16.6 Fixed npm-shrinkwrap.json support in --update-db (by Geoff Newman). One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. (Ver. Why should He not show Himself to the world? He also stated he had engaged several contractors, one of which was supposedly set to begin work "in the next week or two.". There was purpose in it. John 4. In verses 37 and 38, Jesus criticized the local religious leaders for never hearing the voice of God. Alas! Verse-by-Verse Bible Commentary; John; Verse-by-Verse Bible Commentary John 5. No such sounds, no such realities were ever heard or known in Israel. The incarnate Word was here full of grace and truth. Was my salvation real in the first place? The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. FOR SALE! The man could not tell the Jews the name of his benefactor. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). ( John 5:1-4) The pool of Bethesda. (John 5:39) Search the scriptures; for in them ye think ye have Still the Lord refused the crown then: it was not the time or state for His reign. So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets.Then He got into one of the boats, which was Simon's, and asked him to put out . It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. The Father and the Son were at work. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. Verse 42. It is this which our Lord so emphatically marks in the case of the Jews. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. 4.16.5 Fixed unsafe RegExp . This language is said of both, but most strongly of the latter. Article Images Copyright 2023 Getty Images unless otherwise indicated. Here was One on earth who knew all secrets. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. (VersesJohn 6:1-21; John 6:1-21). The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. John 5:39 - Arthur Peake's Commentary on the Bible. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. Such was the grace that God was displaying in Him, the true and full expresser of His mind. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. Do they receive Him not? 00:00:00 / 00:29:15. "Destroy this temple, and in three days I will raise it up." But all that is historically related of the Lord Jesus inJohn 1:1-51; John 1:1-51; John 2:1-25; John 3:1-36; John 4:1-54. was before the imprisonment of the Baptist. It was not intended for other beings it was God's free gift to man, to the believer, of course. When Jesus said, "You search the Scriptures" (John 5:39), the New Testament had not yet been written; the "Scriptures," which in the original language is (graphas) and literally means "writings," Jesus is referring to is just the Old Testament. Robert, Lord Bishop of Clogher. John 5:14-18 Jesus Claims to be God. 3. 39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. He that comes from above from heaven is above all. There were many witnesses to Christ's claim to deity and His role as Redeemer. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of . His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. There He supposes His full rejection and death. Do I lose my ticket to heaven if I sin too much? But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. Verse . (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. Honored (1-3) John 11 presents the longest miracle narrative in the Gospel of John. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. Grace begins, glory descends; "Jesus saith unto her, Give me to drink." But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. (Ver. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. Verses 5:5, 6, 7, 8. (3) Here a great number of disabled people used to liethe blind, the lame, the paralyzed. Following on from yesterday's share here is the wastewater treatment explanation, nice and simple as before. Nay, "the world knew him not." Nay, the Father has given all judgment to the Son. But how precious the grace, in presence of their hatred and proud self-complacency! Hanlon's razor is an adage or rule of thumb that states, "Never attribute to malice that which is adequately explained by stupidity. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. It was not so. JOHN 5 COMMENTARY. Now it is that the great question is decided; now it is that a man receives or refuses Christ. Without it there is no divine understanding of Christ, or of His word, or of Scripture. Recorded via Riverside on Feb. 3, 2023, for Working Preacher. Alas! There is no other way in which the new nature is made good in a soul. He saw him under the fig tree. "He that hath received his testimony hath set to his seal that God is true. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. I. Mark what, as such, He does declare Him. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. There is difference of manner for the world and His own ignorance and rejection. Salem Media Group. His Unity with the Father. 41 "I do not accept glory from human beings, 42 but I know you. "Master, eat," said they. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. Luke 5 - Disciples Are Called A. What a witness all this to His person! This He does in verses 16-19. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. (Verses John 5:17-18). Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of doctrines. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. The president of the United Church of Christ writes to say he doesn't recognize the Christianity espoused by, and used as a defense for, the actions of Florida Gov. 39. (412) Though Christ does not permit his people to repel violence by violence, yet he does not forbid them to endeavor to avoid an unjust attack. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. John 4:46-54 Jesus Heals the Nobleman's Son. The hour was one for faith, or unbelief. Nay, therefore it was they, reasoning, denied Him to be God. None else could do either work: for here we see His great work on earth, and His heavenly power. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. Here there could not be more, and He would not give less: even "grace upon grace." They had no common thoughts, feelings, or ways with the Father and the Son. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. How truly it is man under law! Verse 1. John 4:39-45 Jesus' time with the Samaritans. John 5:39-40. So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." Grace and truth came by Jesus Christ. Here, "If any man thirst, let him come unto me and drink." This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. There is but one unfailing test the Son of God God's testimony to Him. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. After this we have, suitably to this gospel, John's connection with the Lord Jesus. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). (Ver. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. What sayest thou of thyself? He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. Verse 43. Here the unlimited scene is in view; not Israel, but the world. that we may give an answer to them that sent us. He is a divine person; His manhood brought no attainder to His rights as God. John 4. 5:39-44 The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. Bear in mind though that treated wastewater is not International Bible Study Forum. Search the Scriptures . He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." " Known in several other forms, it is a philosophical razor that suggests a way of eliminating unlikely explanations for human behavior. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. Seeking the Gospel in Malachi, the Last Book of the Old Testament. This is all perfectly true, of course; and we have it elsewhere. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. (Ver. John 5:39-40 Searching Scripture and finding Christ I. Jesus heals an invalid on the SabbathHe explains why men must honor the SonJesus promises to take the gospel to the deadMan is resurrected, judged, and assigned his glory by the SonJesus obeys the divine law of witnesses. Do I need to pray the prayer again?On this episode, we address the question, "Can You Lose Your Salvation?" We start by looking at some tough Scriptures and using the rest of the Bible as a commentary to understand some passages in Hebrews. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? The charge (Luke 5:33) The explanation (Luke 5:34-39) Hannah's Bible Outlines. Lhetetn 5-7 arkipivss. ON THE AIR. 5. Two resurrections, one of life, and another of judgment, would be the manifestation of faith and unbelief, or rather, of those who believe, and of those who reject the Son. But even this sufficed not: the Son of man must be lifted up. Not only man under law has no health, but he has no strength to avail himself of the blessing that God holds out. This is grace and truth. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. He acts as such. John 5:1-13 Man Healed at the Pool of Bethesda. 36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. See John 5:38-40 (printed below), note, especially, verse 38. Thus in one way or the other all must honour the Son. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." This should be translated, not in the imperative, but in the indicative mood-thus, Ye search the Scriptures diligently.That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with the following verse, nor can the force and energy of the . "Ye do search the Scriptures," and ye do well to do so. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. Thus, in His person, as well as in His work, they joined issue. Clarke's Commentary. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." How tiresome it is to hear people quote the Savior completely out of context . The Spirit of God uses that word; it is thus invariably in conversion. Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. "No man hath seen God at any time: the only-begotten Son," etc. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. How striking the omission! The sacrificial death of Him who is God goes far beyond the thought of Israel. Thus former things pass away; the old man is judged, dead, and clean gone. (Ver. and they are they which testify of me; as they do of his proper deity and divine sonship, calling him Jehovah, God, the mighty God, and the Son of God; and of his offices as prophet, priest, and King; and of his incarnation of a virgin; and of the tribe, family, and place of his birth; of the miracles which he should work; of the treatment he should meet with from men; of his sufferings and death; of the circumstances leading on to them, and attending them; as his riding on an ass into Jerusalem, the betraying him by one of his familiar acquaintance, the selling him for thirty pieces of silver, the spitting upon, and scourging him, giving him gall for his meat, and vinegar for his drink, and parting his garments, and casting lots for his vesture, and the crucifixion of him, and that between two thieves; and of his burial, resurrection from the dead, ascension to heaven, and session at the right hand of God, and of his future coming to judgment. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. The effect is thus final, even as His person, witness, and glory are divine. This is indispensable; for God is a Spirit, and so it cannot but be. You pore over the Scriptures because you think you have eternal life in them, and yet they testify about me. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. Beholding Him as He walked, he says, Behold the Lamb of God! ON THE AIR. Robert Clayton (ISBN 9781170941003) osoitteesta Adlibris.fi. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. Except one were born of water and of the Spirit, he could not enter the kingdom of God. In Him was life for this scene of death; and it is of faith that it might be by grace. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. Changelog Sourced from browserslist's changelog. Expressly had He told the man to take up his couch and walk, as well as to rise. So we see in the attractive power, afterwards dealing with individual souls. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. But Jesus finds him in the temple, and said, "Behold, thou art made whole: sin no more, lest a worse thing come unto thee."